Francis once again repeats the errors of Vatican II: All Religions Lead to God

[Stone]

As the SiSiNoNo series on The Errors of Vatican II have long pointed out, V-II:

Falsely attribut[es] to non- Christian religions that, like us, they believe in God the Creator.
Gaudium et Spes §36 states:

"...[All] believers of whatever religion have always heard His revealing voice in the discourse of creatures."

To attribute this to non-Christian religions is false. Citing just the two examples of Hinduism and Buddhism, both completely ignore the idea of a God who created from nothing and who reveals Himself in His creatures, since both are convinced that reality proceeds through emanation of an impersonal, cosmic, eternal force which is identically replicated in all things, from which force all comes and to which all returns, becoming a part of it, dissolving into it.

Likewise, inconceivably awarding the marks of truth and holiness to all the non-Christian religions, whereas they do not contain revealed truth, but are the fruit of the human spirit and, so, neither redeem nor save anyone. Nostra Aetate §2 states:

The Catholic Church rejects nothing that is true and holy (vera et sancta) in these religions. She looks with sincere respect upon those ways of conduct and of life, those rules and teachings which, though differing in many particulars from what she holds and sets forth, nevertheless often reflect a ray of that Truth which enlightens all men.

It is necessary to note the contradiction in the above, noting too its decidedly Deist tone. That is, if these religions "differ... in many particulars" from the Catholic Church's teaching, how can they "often reflect a ray of that Truth which enlightens all men"? This means that, for the Council, the truth "which enlightens all men" perhaps comes through rules and teachings that differ "in many particulars" from the Church's teaching! (How could an authentic ecumenical Council of the Catholic Church have been inspired to articulate such an idea?)

For a more in-depth study of the errors of Vatican II on the topic of Non-Christian Religions, see here.

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BREAKING: Pope Francis: ‘Every religion is a way to arrive at God’
Pope Francis told young people in Singapore that being ‘Sikh, Muslim, Hindu, Christian’ are just ‘different paths,’

 as ‘every religion is a way’ to God.



Pope Francis addresses young people in Singapore
Vatican News video

Sep 13, 2024
SINGAPORE (LifeSiteNews) — Pope Francis today told young people of different faiths that “every religion is a way to arrive at God.”

Addressing an inter-religious meeting of young people in Singapore just before departing for his return flight to Rome, Pope Francis turned to one of the central themes of his pontificate – inter-religious dialogue.

“One of the things that struck me about all of you here is your ability to engage in inter-religious dialogue, and this is very important,” he told the crowd, assembled in Singapore’s Catholic Junior College.

Notwithstanding any comments to the contrary, the Catholic Church has consistently and clearly taught that it is the only true Church, the Body of Christ (Eph 1:22), and it exercises the charge given by Christ to spread the Gospel to all nations and to bring souls into the Church (Mark 16).


‘Every religion’ reaches God

Leaving aside his prepared speech and speaking without a script, Francis instead spoke chiefly on dialogue between religions, having just taken questions from a Catholic, a Sikh, and a Hindu.

The meeting’s widely varied mix of creeds represents Singapore’s status as one of the most diverse religious nations in the world. Focusing on this, Francis urged that no religion be given priority but that individuals instead focus on parity between beliefs:

If we start to fight amongst ourselves and say “my religion is more important than yours, my religion is true, yours is not,” where will that lead us? Where?

It’s okay to discuss [between religions].

Continuing, the Pope declared that each religion is a means to attain God, stating:

Every religion is a way to arrive at God. There are different languages to arrive at God, but God is God for all. And how is God God for all? We are all sons and daughters of God. But my god is more important than your god, is that true?

There is only one God and each of us has a language to arrive at God. Sikh, Muslim, Hindu, Christian, they are different paths.

The Pope’s words were warmly welcomed by those present in the hall, which included leaders and representatives of Singapore’s many religious bodies and the large papal retinue.

Courage to pursue religious harmony

Francis also dedicated time warning of the dangers of “bullying” and urging young people to have “courage” to move forward in inter-religious dialogue.

In order to have inter-religious dialogue between youth it takes courage, because youth is really the time when there is courage in our lives. But you can also have this courage and use it for things that really don’t help you, or you can use that courage to move forward and engage in dialogue.

Engaging in a discussion with the selected young people on the stage about the evils of bullying, Francis urged that to “move past” differences “helps with inter-religious dialogue.”

“You can build and move forward with inter-religious dialogue when you respect each other, and this is very important.”

He encouraged them to build a “safe space” where they could discuss their differences without fear of bullying. “Because dialogue is something that creates a path, a way,” Francis said.

He closed the meeting by calling on all present to “pray for each other” in silence. The Pope did not give a formal blessing – echoing his actions in Indonesia – but instead vocally called for God’s blessings on those present:

Let’s pray for each other … May God bless all of us. And as time passes and you become older, especially as you become grandparents, pass this on to the children and grandchildren.

God bless you and pray for me, but pray in favor, not against [me].

Following the conclusion of Francis’ comments, the young people assembled made an inter-religious pledge, committing to promote religious dialogue and harmony:

We the future generation pledge to be a beacon of unity and hope by promoting cooperation and friendships that nurture the harmonious co-existence between people of diverse beliefs.

Speaking to a similar inter-religious gathering of youth in Indonesia only last week, Francis said “Here, you are from diverse religions, but we have only one God, He is only one.”


Catholicism and salvation

Pope Francis has made numerous inter-religious statements and collaborated in formal documents on the matter – notably the controversial 2019 Abu Dhabi document and the Istiqlal Declaration, signed just days ago in Indonesia. The Abu Dhabi text has been described as seeking to “overturn the doctrine of the Gospel” due to its promotion of equality of religions in a form of “fraternity.”

However, the much-loved and widely respected approved catechism, the Baltimore Catechism, reminds readers simply that “The one true Church established by Christ is the Catholic Church.” {Q. 152}

Catholic doctrine teaches that this fact is knowable since the Catholic Church alone has the four marks of being the true Church: one, holy, Catholic, and apostolic.

As a result, the Church teaches that all souls must “belong” to the Church to be saved: “All are obliged to belong to the Catholic Church in order to be saved.” {Baltimore Catechism Q 166.}

This teaching of “Extra Ecclesiam nulla salus” (no salvation outside the Church), has been increasingly rejected by modernizing activists in recent years, yet remains valid and unchanging in the Church’s teaching.

Pope Leo XIII pronounced it clearly in his 1824 encyclical letter Ubi Primum:

It is impossible for the most true God, who is Truth Itself, the best, the wisest Provider, and the Rewarder of good men, to approve all sects who profess false teachings which are often inconsistent with one another and contradictory, and to confer eternal rewards on their members. For we have a surer word of the prophet, and in writing to you We speak wisdom among the perfect; not the wisdom of this world but the wisdom of God in a mystery.

By it we are taught, and by divine faith we hold one Lord, one faith, one baptism, and that no other name under heaven is given to men except the name of Jesus Christ of Nazareth in which we must be saved. This is why we profess that there is no salvation outside the Church.

The Vatican’s 1949 decree from the Holy Office instructed bishops charged with promoting true ecumenism to draw souls to the Church, and that they must always teach the fullness of the Church’s priority:

By no means is it permitted to pass over in silence or to veil in ambiguous terms the Catholic truth regarding the nature and way of justification, the constitution of the Church, the primacy of jurisdiction of the Roman Pontiff, and the only true union by the return of the dissidents to the one true Church of Christ.

The Catholic Church notes that it is possible for those remaining outside the Church “through no grave fault of their own” and who are somehow unaware that the Church is the true Church, to still be saved “by making use of the graces which God gives them.” However, salvation in these cases of “invincible ignorance” is not found through other churches, but is through the Catholic Church as the channel of grace, as taught by St. Thomas Aquinas.