The First Week of Lent [Monday - Saturday]

[Stone]

Tuesday of the First Week of Lent

Taken from The Liturgical Year by Dom Prosper Gueranger (1841-1875)

At Rome, the Station is in the Church of St. Anastasia, where, formerly, the Mass of the Aurora, on Christmas Day, used to be celebrated. It is under the protection of this holy Martyr, who suffered death for Christ on the day of his Birth, that we offer our prayers to-day to the Father of Mercy.

Collect
Respice, Domine, familiam tuam, et præsta, ut apud te mens nostra tuo desiderio fulgeat, quæ se carnis maceratione castigat. Per Dominum nostrum Jesum Christum. Amen. 
Look down, O Lord, on thy children, and grant that, while we chastise ourselves by mortifying the flesh, our minds may be inflamed with the love and desire of thee. Through Jesus Christ our Lord. Amen.


Epistle
Lesson from Isaias the Prophet. Ch. lv.

In those days, Isaias the prophet spake, saying: Seek ye the Lord while he may be found; call upon him while he is near. Let the wicked forsake his way, and the unjust man his thoughts; and let him return to the Lord, and he will have mercy on him, and to our God, for he is bountiful to forgive. For my thoughts are not your thoughts, nor your ways my ways, saith the Lord. For as the heavens are exalted above the earth, so are my ways exalted above your ways, and my thoughts above your thoughts. And as the rain and the snow come down from heaven, and return no more thither, but soak the earth, and water it, and make it to spring, and give seed to the sower, and bread to the eater; so shall my word be, which shall go forth from my mouth. It shall not return to me void, but it shall do whatsoever I please, and shall prosper in the things for which I sent it, saith the Lord Almighty.

The Prophet, speaking to us in God’s name, assures us that, if we sincerely desire our conversion, we shall find mercy. The infinite distance which lies between the sovereign holiness of God and the soul that is defiled by sin is no obstacle to the reconciliation between the creature and the Creator. The goodness of God is omnipotent; it can create a clean heart in him that repents, and, where sin abounded, it can make grace abound more than ever sin abounded. The word of pardon will come down from heaven like plentiful rain upon parched land, and that land will yield a rich harvest. But let the sinner give ear to the rest of the prophecy. Is man at liberty to accept or refuse this word that comes from heaven? May he, for the present, neglect it in the hope that he will give it a welcome later on, when his life is at its close? No; God says to us by his Prophet: Seek ye the Lord, while he may be found; call upon him, while he is near. 

We cannot, therefore, find the Lord just when it suits our fickle humor; his nearness to us is not always the same. Let us take heed; God has his times; the time for mercy may be followed by the time for justice. Jonas went through the streets of the proud city, and cried out: Yet forty days, and Ninive shall be destroyed. Ninive did not allow the forty days to pass without returning to the Lord; she put on sackcloth and ashes, she fasted, and she was spared. Let us imitate the earnest repentance of this guilty city; let us not set Divine Justice at defiance by refusing to do penance, or by doing it negligently. This Lent is, perhaps, the last God’s mercy will grant us. If we put off our conversion, God may refuse us another such opportunity. Let us meditate upon these words of the Apostle, which repeat the truth told us in today’s Epistle: The earth that drinketh in the rain which cometh often upon it, and bringeth forth herbs, meet for them by whom it is tilled, receiveth blessing from God; but that which bringeth forth thorns and briars is reprobate, and very near unto a curse, whose end is to be burnt.

Gospel
Sequel of the Holy Gospel according to Matthew. Ch. xxi.

At that time: When he was come into Jerusalem, the whole city was moved, saying: Who is this? And the people said: This is Jesus the prophet, from Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the chairs of them that sold doves. And he saith to them: It is written, “My house shall be called the house of prayer; but you have made it a den of thieves.” And there came to him the blind and the lame in the temple: and he healed them. And the chief priests and scribes seeing the wonderful things that he did, and the children crying in the temple, and saying: “Hosanna to the son of David,” were moved with indignation, and said to him: Hearest thou what these say? And Jesus said to them: Yea, have you never read, “Out of the mouths of infants and of sucklings thou hast perfected praise?” And leaving them, he went out of the city into Bethania, and remained there.

Our Forty Days have scarcely begun, and we find the implacable enemies of Jesus showing their hatred against him: that hatred will soon work his death. But how is this? have they not been witnesses of his wonderful works? True: but pride and jealousy have made them lose their senses. These faithless guardians of God’s Temple have seen Jesus exercise his authority in the holy place, and they opened not their lips; they were astonished at what he did, and they feared him. They did not even protest when he called the Temple his house, for they were awed by his great virtue and superhuman power. But these first impressions having subsided, their bold impiety returns. They hear the little children greeting our Savior with Hosanna, and they are indignant. They affect to be shocked at this honor which is paid to the Son of David, who went about everywhere doing good. These doctors of the Law are blinded by passion, and can neither understand the prophecies, nor their fulfillment. It is the verification of the words of Isaias, which we have just been reading in the Epistle: they would not seek the Lord while he was near them; and now that they are even speaking with him, they do not recognize him for their Messias. Little children know him and bless him; the sages of Israel see in him but an enemy of God, and a Blasphemer! 

Let us, at least, profit by the visit he is now granting us; lest he should treat us, as he did the Chief Priests and Scribes, and leave us. He withdrew his presence from them, he went out of the city, and returned to Bethania, which was near Jerusalem. It was there that Lazarus was living with his two sisters, Martha and Mary Magdalene. Mary, the Mother of Jesus had also retired thither, awaiting the terrible event. St. Jerome observes here that the word Bethania signifies the House of Obedience: this, says the holy Doctor, should remind us that our Savior withdraws from them who are rebels to his grace, and that he loves to be with them that are obedient. Let us learn the lesson well; and during these days of salvation, let us show, by our obedience to the Church and our submission to the guide of our conscience, that we are thoroughly convinced of this truth—that there is no salvation for us, except in humility and simplicity of heart.

Humiliate capita vestra Deo. 
Bow down your heads to God.

Ascendant ad te, Domine, preces nostræ: et ab Ecclesia tua cunctam repelle nequitiam. Per Christum Dominum nostrum. Amen. 
May our prayers, O Lord, ascend to thee, and deliver thy Church from all wickedness. Through Christ our Lord. Amen.

The Gothic Church of Spain, in her Mozarabic Missal, offers us this formula, which our readers will justly appreciate.

Supplication

(Dominica II. in Quadragesima.)

℣. Miserere et parce, clementissime Domine, populo tuo; 
℣. Have pity on us, O most merciful Lord, and spare thy people;

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Prostrati omnes lacrymas producimus: pandentes tibi occulta quæ admisimus, a te, Deus, veniam deposcimus. 
℣. We all prostrate before thee, and pour out our tears: we confess unto thee our hidden sins, and beseech thee, O God, to pardon us.

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Orationes sacerdotum accipe, et quæque postulant affluenter tribue: ac tuæ plebi miserere, Domine. 
℣. Receive the prayers of thy priests, and abundantly grant what they ask: and have mercy on thy people, O Lord.

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Fuorem tuum adduxisti super nos: nostra delicta dira curvaverunt nos: et absque ulla spe defecimus. 
℣. Thou art angry against us: our heinous crimes have bowed us down to the earth: and we have grown faint, because there is no hope within us.

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Traditi sumus malis quæ nescimus, et omne malum irruit super nos: et invocavimus: et non audivimus. 
℣. We have been made a prey to evils that we know not, and every evil has come upon us: we have called upon thee, and we have heard no reply.

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Omnes clamamus: omned te requirimus: te pœnitentes lacrymis prosequimur: cujusque iram ipsi provocavimus. 
℣. We all cry unto thee: we all seek thee: we are repentant, and weeping follow thee, for we have provoked thy anger.

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Te deprecantes, te gementes proscimus: te, Jesu Christe, prosternati petimus: tua potestas jam sublevet miseros. 
℣. We beseech thee, we sigh out our prayers to thee: O Jesus, we prostrate before thee, and petition thee: let thy power raise us from our misery.

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Confessionem tuæ plebis accipe: quam lamentantes coram te effundimus: et pro admissis corde ingemiscimus. 
℣. Receive thy people’s confession: full of sorrow, we pour it out before thee: and our hearts are sad for the sins we have committed.

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Pacem rogamus, pacem nobis tribue: amove bella et nos omnes erue: humili prece postulamus, Domine. 
℣. We sue for peace; grant us peace! Avert the scourge of war, and deliver us, we humbly beseech thee, O Lord!

℟. Quia peccavimus tibi. 
℟. For we have sinned against thee.

℣. Inclina aurem, Deus clementissime: jam abluantur delictorum maculæ: et a periculis tu benignus exime. 
℣. Bow down thine ear, O most merciful God! Cleanse us from the stains of our sins, and, in thy pity, deliver us from all dangers.

℟. Miserere et parce. 

℟. Have mercy on us and spare us.